Pastor's Blog

Managing Your Money (So It Doesn't Manage You!)

When the Bible talks about money and wisdom, I think we tend to tune it out: think it just means: Give generously, Don’t be Crooked, Trust God.  These things are all there, of course.  Fearing God is the Beginning of Wisdom.  But….

What about actually being wise?  What about not being ruined by debt, not being stressed out over bills? Actually using our money wisely?  Jesus was interested in that kind of wisdom, too.  Said that if we can’t handle our own money well, why should we expect God to let us handle more important things — meaning his own assets, his people, his church.

This Sunday, we’ll be looking at what Jesus says about Money Management.  In our culture, it’s called “budgeting”, which, for whatever reason, we tend to think of as being unspiritual.  It isn’t.  Not according to Jesus.

Scripture this week is Luke 16:1-16, the Parable of the Crooked Steward (or the Shrewd Manager).  A very strange parable, but a practical one.  Come and bring a friend.  10:15 a.m.

Outreach

Our pledge to you is that during the semester, there will be one opportunity each month where you can come and reach out to people in need here on Southside Berkeley, to care for people Jesus loves, in his name.

This next week, the first opportunity of this semester will be an outreach to Elizabeth House, a home for mothers who are preparing for their baby (generally their first) without the help of a marriage partner.

Over the next few months, you can help as we visit Berkeley Pines, a skilled nursing facility, mainly for the elderly; at the Berkeley Food Bank (unloading trucks and stocking the storerooms); and as we have for a long time, providing food for the people living in the park across the street — but doing so in a way that doesn’t work at cross-purposes with the services and desires of the City of Berkeley.

Also this morning, we dedicate our Christmas Offering to the three recipients we announced: Elizabeth House, Berkeley Church Food Bank, and SNEHA (school for children living in the poorest section of Dehra Dun, India.)  A total of just over $6,000 was received.  Nice work, and thank you for your generosity!

Elevator Speech

You know, the kind of thing where you are a high tech start-up person, and you find yourself in an elevator with a venture capitalist, and you have only the length of the elevator ride to explain what you are doing in your company, and ask for a big investment? I hear that some techies actually have these speeches worked out and practiced, just in case they get the opportunity.

For us at New Church, it’s important to express what we’re about — clearly, concisely — for ourselves, first of all. We need to have a clear idea of why we’re here, and what we’re trying to be, what we’re trying to do. It’s also important for each of us to be able to express the same thing to others, when the time is right. As Peter said, “Always be ready to give an answer, a reason, for the faith that you have.” It’s part of our assignment: to represent Jesus well. Another way of doing evangelism.

New Church exists to represent Jesus here in Berkeley. To be a community of men and women who are trying to work out what it means to follow Jesus. Trying to take him seriously. Not thinking that we’ve achieved this very well yet. But glad that he is so loving and so accepting, and ready to transform us. We know he wants us to be loving and accepting, too — of everyone who comes into the community, even to visit. Without asking that they do everything like we do, that they see every matter of faith just as we do.

Plus, we invite anyone we encounter, to be part of this as well. To “come and see”, as Jesus once said. It’s important to give the invitation.

It doesn’t have to be in the words above, but make sure you have your own elevator speech ready. Be sure to end it with an invitation to come and see.

Love, Marriage, and the 21st Century

As long as our culture more or less agreed that we were a Christian nation — to whatever extent we actually were — there was a template for courtship, for marriage, and just generally for dealing with human love. Looking back — and you can see clearly in the old movies — there were severe distortions from the Biblical model. For example, the misogyny of the “heroes” in the old movies is embarrassing to see today. Much the same way the old movies embarrass in the way they treated all minorities. And of course, when I say old movies, they weren’t really from all that long ago.

Now, of course, there’s no consensus that we are a Christian nation, although the question has to be, to what degree can a nation that asserts it trust in God and wants His blessing, can renege on the deal. How does a nation apologize to the Almighty and say, “Well, that was then; we no longer want to be responsible for commitments our ancestors made.” Does the Almighty simply go along with that? Or do all the warnings of judgment on an unfaithful people still apply? But I digress.

In terms of Love, Marriage, Courtship, for those of us who are trying to follow Jesus, it becomes necessary to rethink all the old templates, and re-construct them from the Biblical sources. This time, we have to do it without any help from the culture, and in fact, we have to do it in spite of and sometimes against the grain of 21st Century America. Other believers are trying to do it as well. But there’s no consensus yet among believers about what courtship should look like, what marriage should look like, let alone how we deal with human love in general.

So that’s what this series is about: trying to go back and think things through from the Biblical sources. The bad examples in the Bible help, in letting us know what God doesn’t want, and what doesn’t work. But the directions of what to do and how marriage should work are more helpful. And of course the good examples — which are fewer than you would wish — shed even more light on the subject.

“He who finds a wife finds what is good, and receives blessing from the Lord.” These lessons will be about how a man finds a wife (or a woman finds a husband), and what you do with her when you’ve found her. The series is offered in a rueful awareness that as hard as it is to understand clearly what the Bible has to say about love, courtship and marriage, it’s even harder to put it into practice. So in the spirit of all seeking together to understand what the Lord had in mind when He designed us, this series on Love, Marriage in the 21st Century.

Post Election Blues

It seems like nobody is really happy after the election this past Tuesday, and it’s worth thinking why.  And of course, what really would be helpful is to reflect on how Jesus would have us think and act.
Disappointment on the part of the majority party has been caused by how much support they lost; on the part of the minority, by the fact that they didn’t win more.  But both sides have been working on the premise that if their own side had been more successful, things would be much better for the country.
Jesus wants us to do our best to vote as we think best, of course.  In a way, by voting, we collectively are the rulers, responsible to rule wisely and in the fear of God.  But it’s very clear from the Bible that our well-being depends ultimately on the Lord’s blessing upon a people, not on the wisdom of its rulers.  Sometimes, even when the rulers “do the right thing”, God causes their best efforts to fail, and the people to experience trouble.  Other times, even when the leaders do things that are unwise, God over-rules the laws of cause and effect, and makes things to go well.  All of which is to say that salvation does not come through politics, but salvation is only from the Lord.
That means that we need to pray for our country, and pray for its leaders.  That the Lord will bless them and their families, not just that He will cause them to act as we think best.  We need to pray for God’s mercy and blessing, too, knowing full-well that we really do not deserve either.  Rather than worry about the sins of our leaders, we need to confess our own sins, and try to please Him with our own actions.

Pray for Five!

Part of our commission from Jesus is to “disciple” (which in English would mean, “form disciples in the way Jesus formed disciples”). In fact, it’s the Great Commission. Wherever we go. So it’s important to Jesus. It’s the only way he has planned for people to be reached, to be given the opportunity to believe in him and have everlasting life.

We’re going to be talking about evangelism after the first of the year, trying to learn how better to bring people to Jesus in faith, and how to do it in a way that isn’t awkward or improper. But in the meantime, the first step is that each of us is praying for a handful of individuals we are close to, that the Lord will bless them and that he will gently draw them to faith.

Please be thinking of five people you can start praying for every day. In a couple of weeks, we’ll have a little card for you to write their names on and to keep with you, as a reminder. Of course, if you’re praying for them individually, perhaps you will be more aware of how you can be a blessing to them, and that, too, is part of the process.

Adventure Camp Starts This Sunday!

This Sunday is the kick-off, where we commission the workers with prayer — and with a fast-and-furious carnival after church – Adventure Camp 2010.  It’s all about Australia this year, the odd animals, hats, and accents — but mainly it’s about Jesus.  This is an outreach to the children of the neighborhood, where they have fun for three mornings, and where they learn about the love Jesus has for them.  So it’s very important!

Join in this by staying after church for “Sausage Sizzle” lunch (it’s cheap, but will help raise funds for the Adventure Camp materials).  There will be fun games for the kids as well as adults.  The big thing you can do is pray for the leaders and for the children.  Jesus said, “Let the little children come to me, and do not keep them away.  For the kingdom of God belongs to such as them.  Unless you receive the kingdom of God like a little child, you shall in no wise enter into it.”

The Problem of Wineskins

Jesus talks about it, and you know what he’s talking about.  The small animal skins that were sewn together and used to carry wine.  I guess after they were properly treated, they were sanitary enough.  They were nicely portable.  Not sure if they just tied parts of the skin together and slung it over a shoulder, or if they tied a piece of rope to the ends.  It worked.

The problem was that they didn’t last forever — like our Nalgene bottles do, at least until they are dropped.  The animal skin got nasty after a while, and sooner or later, cracked and leaked.  Jesus seems to say that it was especially a problem with new wine —  the kind of fresh, spring wine that itself only lasts a short time.  Think Beaujolais, that you can get in the sidewalk cafes in Paris, especially in the springtime.  So if you wanted to carry wine with you, and not have it become unpleasant, you had to replace your wineskin from time to time.  Or else.  The trick Twas knowing when you had no more life left in the skin, and replacing it in time.  Especially when it was a skin that was associated with good memories.

Jesus’ point, of course, was that the Holy Spirit is like new wine, always fresh, always new.  And that the forms we use to contain the Holy Spirit are like wineskins.  Not always new and fresh.  Often needing to be replaced.  Getting old and nasty without our noticing it happen.  Ultimately becoming so unpleasant that the Holy Spirit no longer wants to be associated with them. Read on…

Formation Stage

We’re working hard right now on putting together an array of small groups for you to choose from — and take part in! — late this summer and fall.  Our elder Brian Turner is heading this work up (although all the staff are working hard on it, too), and working from the input that the congregation gave at last month’s Members Meeting, leaders are being enlisted, hosts selected, topics being chosen, times arranged, for a fall semester of groups at New Church.

We’re going to try to keep our commitments very focused this fall, just emphasizing two things: worshiping together on the weekend, and meeting during the week in small groups. All the other operations of the church we’re going to try to work in and through the small groups — so you’re not asked to come out on a second (or third) night of the week.

But please plan on taking part in one of the groups yourself — for a total of 10 to 12 weeks before the end of the fall. In a couple of weeks, we’ll be sharing a short “catalog” in the program, and you can sign up in one easy step, either on the Connection Card, or on-line.

Pray for Brian, and pray about your own involvement, and pray that these new groups will make it easy and natural for us to build friendships in an enjoyable way, as we study the Bible and pray, and “break bread” together.

Bless

Don’t know if you’ve taken a close look at it, but the beautiful sign out front of the chapel, on the grass, has this word carved into the back of it. The sign itself was put together over a week of digging, assembling molds, pouring concrete, assembling redwood beams, and constructing the tile mosaic of the New Church logo on the front, by Riley McFerrin, one of two brothers who were San Francisco artists at the time, and who went to New Church before they moved.

The last day, Riley came in carrying a router attached to a long cord, and asked if he could free-hand carve the word “bless” on the back of the sign, the side that faces the chapel, the side, in other words, that we see, as we walk around the chapel. “What a great idea,” I thought. Wished I’d thought of it. But then, that’s what artists do, right?

It’s changed things for us, I believe. It reminds us that this is why the Lord stationed us here, in Southside Berkeley, across from People’s Park, across from Unit 2, and in the real “living room” of the university community. We’re here to bless. To be a blessing. Mainly, by bringing the blessing of Jesus into all the places that we touch, not just on Sunday, but where we spend the week. Read on…

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